[4]:116, As a youth, he worked as a shepherd for Uqba ibn Abu Mu'ayt. When 'Uthman heard the news, he dismissed Sa'd and was angry at Ibn Mas'ud. The Qur'an says in 15:87 "We have given thee seven of the oft-repeated (verses) and the great Qur'an." With these people, it is damned if you do, damned if you don't! According to a report from al-A'mash (d. 148/765), in the early 2nd/8th century, the 'Uthmani Mushaf ('Uthman's version of the Quran) was not common along with the version of Ibn Mas'ud, but within half a century, 'Uthman's version succeeded Ibn Mas'ud's such that in the middle of the 2nd/8th Only few people had records of the latter reading. "And whoever deceives like this will bring his deceit on the, This page was last edited on 22 January 2021, at 18:23. "[14], Umar allotted Abdullah a pension of 6,000 dirhams, and he was said to be very generous with his money. Abdullah, in his capacity as treasurer, lent a sum of money to Saad ibn Abi Waqqas, the Governor of Kufa, and when he was unable to repay it, they quarreled. [2]:119,120 He was reported to be sociable and willing to speak out to put people at ease. 'Uthman retained him in his position in Kufa and donated a land to him in Iraq. Abdullah Ibn Masud (R.A.) was a companion of the Prophet Mohammad (S.A.W.). 207/822).[21]. Muhammad said: "Why are you laughing? Twenty years later, he said he wished he had died at Tabuk.[4]:608. [11]:444 The following traditions are among those attributed to him. The Battle of the Camel, also known as the Battle of Jamel or the Battle of Basra, took place at Basra, Iraq on 7 November 656 (13 Jumada Al-Awwal 36 AH). Ibn Masud's version of the Quran was thus perpetuated to his students. He replied: "Jihad in the cause of Allah." Al-Khwarazmi—a Hanafi scholar of fiqh—maintained that Abu Hanifa (the head of the Hanafi school of fiqh) was a mediate pupil of Ibn Mas'ud (with two generations in between). 'Umayr founded the 'Umaryiyya sect (a sect of Ibadiyya) that attributed its doctrines to Ibn Mas'ud. However, I refer you to Muqaddimah – Tafsir Nizam ul Quran by Allah Hamiduddin Farahi, where he has elegantly pointed out the reasons for Ibn Masud not having Al-Fatiha and the last 2 Surahs mentioned in his Mushaf. When Uthman instructed Abdullah to obey al-Walid in everything, Abdullah resigned his post. In the middle of the 2nd/8th century, 'Isa b. He accused Abdullah of not defending his reputation, and they insulted one another verbally. 'Amr cast doubts on Ibn Mas'ud's version of the Qur'an. According to sources, he immigrated there twice. When 'Uthman ordered Zayd b. Thabit to collect the Qur'an in order to provide the official version of the Qur'an, he ordered Ibn Mas'ud to turn in his version of the Qur'an in order to be destroyed along with other non-official versions thereof. Abdullah Ibn Mas'ud When he was still a youth, not yet past the age of puberty, he used to roam the mountain trails of Makkah far away from people, tending the flocks of a Quraysh chieftain, Uqbah ibn Muayt. It is said that Ibn Mas’ud was displeased by the finished product; in particular: When Uthman's agents came to Kufa to burn all the variants, Abdullah hid his copy from them. However, according to other reports, such a quarrel took place between Ibn Mas'ud and Walid b. Abdullah ibn Masud was not only a reciter of the Quran, a learned man or a fervent worshipper. His kunya was Abu 'Abd al-Rahman. The description for these prayers according to Abdullah ibn Masud (Radi Allahu Anhu) is they are prayed in four units without a Tasleem between them, which would had made them 2 then 2. For example, ibn Masud was influential in Kufa, so that is where his version was common. One tradition states that Muhammad made a pact of brotherhood between Abdullah and Muadh ibn Jabal; but according to another, Abdullah's brother in Islam was Al-Zubayar ibn Al-Awwam. [3]:156 Much later, Abdullah ibn Masud's variant readings were discussed on equal terms with the Uthmanic text by al-Farra (d. According to Ibn al-'Abbas, he was one of the few companions of the Prophet (s) who did not abandon him in the Battle of Uhud. According to Masʿūd, Muhammad then asked for an unmated ewe and stroked its udder, whereupon milk poured out. [2]:122, Abdullah ibn Masud died in Medina in 653[3]:99 and was buried by the night at Al-Baqi'. The Prophet (s) made a pact of brotherhood between him and Mu'adh b. Jabal or al-Zubayr b. al-'Awwam. I said: "Then what?" After this incident, the commemoration of Husayn ibn Ali has become a central ritual in Shia identity. Allah will make you reach higher ranks in the Hereafter because of them. There is little information about the details of Ibn Mas'ud's life after the demise of the Prophet (s). This page was last edited on 22 May 2019, at 08:07. Abdallah ibn Masud (R.A.) was born in Makkah in about 594 C.E. Abdullah Ibn Masud said, “I recited from the Messenger of Allah seventy surahs which I had perfected before Zaid Ibn Thabit had embraced Islam.” (Gilchrist, Chapter 3. A hadith is narrated from him in which the number of Imams (12) is mentioned. [4]:168, When the Muslims emigrated to Medina in 622, Abdullah lodged with Muadh ibn Jabal or Saad ibn Khaythama. He was also known by the kunya Abu Abdur Rahman. They asked him for milk, but Abdullah said he could not steal from his employer. Abu 'Abd Allah Muhammad b. Mahbub and Ibn Salam—the well-known Ibadi scholars in the 3rd/9th century—considered Ibn Mas'ud as one of the Sahaba in whom Ibadiyya has its origin. Moreover, the issue of al-Malahim wa l-fitan (future events, especially wars and seditions) frequently appears in his hadiths; in fact, he is one of the few Sahaba who cited many hadiths in this regard. He replied, "If I were to write it, I would write it before every sura." However, quoting Ibn Jarir al-Tabari, Ibn adh-Dhurays, Ibn al-Munzar and Ibn Mardwiyah, as-Suyuti narrated the following: It is narrated from Abdullah Ibn Masud, regarding the word of Allah, "We have given you the seven oft-repeated verses;" he said, "[It is] Fatihatu al-Kitab. [10] Umar called him "a box full of knowledge". The Codices of Ibn Mas’ud and Ubayy Ibn Ka’b , p. 66 – citing Ibn Abi Dawud’s Kitab al-Masahif , p. There is a not much recognized version of the hadith known as al-'Ashara al-Mubashshara (ten people who were given the good news of going to Heaven) in which Ibn Mas'ud appears among those ten people. ابوعبدالرحمان عبدالله بن مسعود بن غافل بن حبیب الهُذَلی, Ubayd Allah b. al-Abbas b. Abd al-Muttalib, Umm Kulthum Daughter of Prophet Muhammad (s), Al-Mughira b. al-Harith b. Abd al-Muttalib, Righteousness of the Companions of the Prophet (s), https://en.wikishia.net/index.php?title=%27Abd_Allah_b._Mas%27ud&oldid=153124, Articles with quality and priority assessment, C grade priority and b grade quality articles, Abu 'Abd al-Rahman 'Abd Allah b. Mas'ud b. Ghafil b. Habib al-Hudhali, The material for this article is mainly taken from. Aisha then interrupted with protests against this manner of speech "to a companion of Allah's Messenger". According to some sources, Ibn Mas'ud first sought the rulings of fiqh in the Quran and the Prophet's (s) tradition, and if he could not find anything there, he issued a fatwa in accordance with his own opinion. His lineage goes back to the Banu Hudhayl tribe, but since his father was allegiant (halif) of Banu Zuhra, he also came to be known as the "allegiant of Banu Zuhra". Preface: This is only a summary of the life of Abdullah ibn Masud (RA) and does not cover all the points of his life story. He was among the first Muslims who immigrated to Abyssinia in the early days of Islam. Many of the prominent Tabi'un (the companions of the Sahaba) in Kufa, learned to read and recite the Quran with Ibn Mas'ud such as. When 'Umar died, Ibn Mas'ud went to Medina and pledged his allegiance to 'Uthman b. After the Prophet (s)'s demise, he taught the Quran in Medina and Kufa for a while. In Dammen McAuliffe, J. ): Learn how and when to remove these template messages, Learn how and when to remove this template message, Quran desecration § c650-656, Uthman burns Qurans, al-Mu'awwidhatayn (i.e. 'Uqba—the ruler of Kufa. [16]:109, Another long-serving Muslim, Abu Dharr, was also living in Kufa. 'Umar; he contradicted me. Abdullah Ibn Masud said, “I recited from the Messenger of Allah seventy surahs which I had perfected before Zaid Ibn Thabit had embraced Islam.” (Gilchrist, Chapter 3. 'Affan, Ibn Mas'ud had a quarrel with Sa'd b. Abi Waqqas and thus he was summoned by 'Uthman to Medina. His servants removed Abdullah so violently that they broke two of his ribs and, amid loud protests from Aisha, he had to be carried home. [2]:115[4]:147 Abdullah returned to Mecca in 619 with Abdulrahman ibn Awf. According to al-Tabari, there is a report from Sayf b. He replied: "That you commit adultery with your neighbor's wife." However, according to some other sources, Ibn Mas'ud finally changed his mind and confirmed the 'Uthmani version of the Qur'an as the official version. He took part in many of the Prophet (s)'s ghazwas (battles). [2]:116 Muhammad once told him to climb a tree and bring him a twig. [3]:50–51 Al-Walid also tried to misappropriate state finances, but Abdullah refused to comply with his demands. He was also known by the kunya Abu Abdul-Rahman. "He used to screen him when he bathed and wake him when he slept and walk with him in a wild land." When Ibn Masud came to Madina, he asked about it and was told that it was not as he had said, and that this condition referred to foster-mothers. Around 614 the Quraysh began a campaign to suppress Islam through the oppression of Muslims of lower social status. 113 & 114)…"[24], Four qira'at of the Qur'an (Qira'at of Hamzah, 'Aasim, Khalaf, Al-Kisa'i) have chains of transmission (isnad) going through Abdullah ibn Masud, and they all include the above three suras. “When Abdullah ibn Masud was in Kufa, he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. According to sources, Ibn Mas'ud dictated Quranic verses to his pupils and they wrote them down. A quotation from him shows that he took part in the Battles of Ridda in the period of Abu Bakr. Muhammad replied, "I love to hear it from someone else." [4]:304, The Muslims remarked one day that the Quraysh had never heard the Qur'an being recited clearly, and that someone needed to make them listen to it. He claimed that he had learned 70 chapters of the Quran immediately from the Prophet (s). [2]:115–116, Outsiders perceived Abdullah and his mother as members of Muhammad's household. And the Almighty and Exalted Lord testified it: All those who call not unto another god along with Allah, and slay not any soul which Allah has forbidden, except in the cause of justice, nor commit fornication, and he who does this shall meet a requital of sin. However, Umm Abd's mother, Hind bint Al-Harith, was from the Zuhra clan of the Quraysh, and Masud made an alliance with her brother. In 21/641-642, 'Umar b. al-Khattab sent Ibn Mas'ud and 'Ammar b. Yasir to Kufa as supervisors of the treasury and its judicial system. Among early Shiites, only Fadl b. Shadhan criticized him because of his friendly relations with the first three caliphs. They even considered Ibn Mas'ud's version of the Qur'an as their official version thereof. "[2]:119, Abdullah, in his capacity as treasurer, lent a sum of money to Saad ibn Abi Waqqas, the Governor of Kufa, and when he was unable to repay it, they quarreled. He walked into the mosque, where Uthman was speaking, but the Caliph broke off his speech to insult Abdullah. The Codices of Ibn Mas’ud and Ubayy Ibn Ka’b , p. 66 – citing Ibn Abi Dawud’s Kitab al-Masahif , p. The companions laughed at how thin Abdullah's legs were. He said: there will be twelve chieftains after me, as … Uthman became angry with both of them; in 646 he recalled Saad, extracted the money from him, and replaced him with al-Walid ibn Uqba. Abdullah ibn Masʽud, or Abdullah ibn Masʽood (Arabic: عَبْد ٱللَّٰه ٱبْن مَسْعُود‎, ʿAbd Allāh ibn Masʿūd; c.594-c.653), was a companion of the Islamic prophet Muhammad. The fact is that Muawiyah had acted upon the practice of Abu Bakr. You walked alone, you died alone and you will be raised alone!" According to al-Tabari's report from Sayf b. Ibn Mas'ud is one of the Sahaba who are respected by all Muslims, both Shiites and Sunnis. It was said that nobody could find fault with Abdullah's version. He taught the Quran since when the Prophet (s) was still alive. He lived in the desert of Al-Rabadha. One of the reasons why 'Uthman was upset at Ibn Mas'ud was that he attended the burial of Abu Dhar al-Ghifari and said prayers on his corpse in al-Rabadha. ʾAbū ʿAbd al-Raḥmān ʿAbd Allāh b. Masʿūd b. Ghāfil b. Ḥabīb al-Hudhalī (Arabic: ابوعبدالرحمان عبدالله بن مسعود بن غافل بن حبیب الهُذَلی), (d. 32/652-3), known as ʾIbn Masʿūd (Arabic: ابن مسعود), was one of the companions of the Prophet (s) (Sahaba) and a narrator of hadiths and an exegete of the Qur'an in the early days of Islam. Abdullah later said that he learned 70 suras from Muhammad.[2]:114–115. Their quarrel spread to their individual supporters until they became two "wrangling factions" in the city. [1]:289, Abdullah ibn Mas'ud was born in Mecca in about 594[2]:121 a son of Masud ibn Ghafil and Umm Abd bint Abdwadd, both of whom were from the Hudhayl tribe,[2]:14 believed to be slaves,[3]:16 or otherwise of low social status. His Companions know that I have a better understanding of Allah's Book than they do; and if I were to know that someone had a better understanding than I have, I would have gone to him." Salaam, This is a good attempt on resolving this debate. Al-Zubayr ibn al-Awam petitioned the Caliph to give Abdullah's pension to his heirs "because they need it more than the treasury does." However, when he died, al-Zubayr b. al-'Awwam could restart the wages for his family. 'Affan. In fact, the official versions of the Quran in Kufa—that is, 'Asim, Hamza, al-Kisa'i, Khalaf, who were among the ten qaris (ten reciters) of the Quran—have their origins in Ibn Mas'ud's version. After a while, 'Umar dismissed 'Ammar and appointed al-Mughira b. Shu'ba in his place. 'Asim heard his reading of the Qur'an from Ibn Mas'ud. Some scholars of kalam (theology) from different schools of kalam criticized 'Uthman for beating Ibn Mas'ud. He was present at many occasions in which Quranic verses were revealed. For these reasons, Islamic scholars rejected the notion of Abdullah ibn Masud rejecting suras. There are various topics in Ibn Mas'ud's hadiths, such as jurisprudential issues, asceticism ,and morality, the exegesis of the Quran, history, and biographies of the Sahaba. [4]:141–142, Abdullah and his brother Utba were among those who emigrated to Abyssinia in 616. In 21/641, when Ibn Mas'ud was in Hums, he was summoned by 'Umar and was commissioned to go to Kufa, together with 'Ammar, in order to supervise the treasury and its judicial system. He thought of replacing Abdullah too, but in the end he decided against it. His exegeses of the Qur'an were cited by later exegetes of the Qur'an from different branches of Islam. Abu Jahl responded, "You have climbed high, you little shepherd!" 'Abd Allah was born in Mecca. Uthman forbade Abdullah ever to leave Medina again and ordered him out of the mosque. Ibn Mas'ud took part in the Conquest of Syria in the period of 'Umar b. al-Khattab. al-Falaq and an-Nas/nos. In his exegesis of the Qur'an, Suddi frequently cited the comments of Ibn Mas'ud and 'Abd Allah b. al-'Abbas on Quranic verses. Abdullah Ibn Masud was one of the earliest converts to Islam, the most knowledgeable when it came to Quranic recitation and the founder of the earliest Madrasas – The Kufa Madrasa- which produced distinguished luminaries, chief amongst whom was Abu Hanifa (rahimahullah). According to reports, Ibn Mas'ud did not comply with the order and was therefore beat at the command of 'Uthman. He then went back to Kufa and called people to pledge their allegiance to 'Uthman. [2]:14, Abdullah had a brother, Utba,[4] and at least two wives in Muhammad's lifetime. Abdullah told him that the Muslims had won. They said, ‘By Allah, the Quraish have never heard the Qur’an being recited to them before. He replied: "Prayer at its appointed hour." He brought it to Muhammad, proclaiming, "This is the head of Allah's enemy Abu Jahl!". Upon his return from Abyssinia, Ibn Mas'ud went to Medina to which the Prophet (s) had already migrated from Mecca. [7] He once asked him to recite; when Abdullah protested, "Should I recite it to you when you are the one to whom it was sent down and revealed?" It is disputed whether it was Ammar ibn Yasir or Caliph Uthman who led his funeral prayers. Justlettersandnumbers 22:42, 12 April 2014 (UTC) Oppose as proposed IIRC, Wikipedia avoids the apostrophe forms. Gilliot, C. (2006). In Jami’ Tirmidhi, ‘Ubaydullah bin ‘Abdullah is recorded to have said: “Abdullah bin Mas'ud disliked Zaid bin Thabit copying the Musahif, and he said: 'O you Muslim people! He never considered his opinions to be true all the time; he always considered the possibility of errors. But will not object to Abdullah ibn Masud if others insist; anything rather than the current absurd title. Al-Nazzam rejected some of his hadiths and Dirar b. However, Umm Abd’s mother, Hind bint Al-Harith, was from the Zuhra clan of the Quraysh, and Masud made an alliance with her brother.. Abdullah had a brother, Utba. He returned to the Muslims with the bruises on his face, saying, "I have never despised Allah's enemies more than I do now, and if you like I will go and do the same thing tomorrow." The seven often-repeated verses refer to al-Fatihah, the first sura of the Qur'an, which Abdullah ibn Masud is alleged to have denied. With regards to the traditions of Usul al Kafi that Minhajj had quoted, we should point out that these traditions have been deemed by the Ulema to be weak narrations. Abdullah, son of Masud – The name he is most commonly known by in reliable English-language sources. And no one asked me such thing before you and you’re the youngest person. According to Islamic tradition the third caliph, Uthman ibn Affan (r. 23/644–35 AH/655 CE) established the canonical Qur'an, reportedly starting the process in 644 CE, and completing the work around 650 CE (the exact date was not recorded by early Arab annalists). Quran Uthman ibn Affan and the canonization of the Quran. "[23], There are also narrations from Abdullah where he explicitly refers to suras 113 and 114 as surahs, for example: "Excessively recite two surahs. Uthman became angry with both of them; in 646 he recalled Saad, extracted the money from him, and replaced him with al-Walid ibn Uqba. Among scholars of hadiths in Kufa, Ibn Adam cited views of Ibn Mas'ud in fiqh in his book, al-Kharaj. It is as if Ibn Masud said, "I have dropped it for the sake of brevity and I have trusted its preservation by Muslims (collectively). They are al-Mu'awwidhatayn (i.e. A petition was brought to Abdullah to investigate rumors that Al-Walid was drinking alcohol; Abdullah responded that it was not his business to spy on another man's privacy. He counted himself as the sixth person who converted to Islam. In his character and goals, he was said to be the person "most like Muhammad". Ibn Mas'ud was the first person, after the Prophet (s) himself, who read the Quran out loud for polytheists and was offended by them because of this. Family. He said: "What next?" [2]:115 When land in Medina was allocated to the immigrants, the Zuhra clan was given an area behind the mosque, which included plots for Abdullah and his brother Utba. Similarly, people in Basra followed the popular version in that part of the Islamic State. Ibn Mas'ud was very close to the Prophet (s) and thus he cited many hadiths from him. According to what al-Nawawi collected, there are 848 hadiths cited from Ibn Mas'ud, 64 of which are cited in both Sahih al-Bukhari and Sahih Muslim, 21 of which are only cited in the former and 35 are only cited in the latter. A hadith is narrated from him in which the number of Imams (12) is mentioned. He replied: "Kindness to the parents." [4]:304,337–338, Abdullah also fought at the Battle of Uhud, the Battle of the Trench and "all the battles,"[2]:116 including Tabuk. Before his conversion to Islam, he used to live in the house of Arqam. He was born in Makkah in a A.H. (613-614 C.E.). Abu Bakr al-Anbari explains this saying every raka’a (in prayers) starts with al-Fatiha and then another sura is recited. After that, some readings of the Quran appeared in Kufa with an 'Uthmani origin, though they drew upon Ibn Mas'ud's version. Abu Rafi' said: I narrated this hadith to 'Abdullah b. [1], He is described as a thin, short man with very dark skin, and smooth hair reaching to his shoulders. And since his mother was one of the Sahaba, he was also called "Ibn Umm 'Abd". He replied: "That you kill your child out of fear that he would join you in food." Two years before 'Uthman's murder, he passed away in Medina. Allah's Messenger said to us: "Bear witness to this. [20], When Uthman was called to account for his mismanagement as Caliph, one of the grievances against him was that he had destroyed variant readings of the Qur'an. The Quran was canonized only after Muhammad's death in 632 CE. Ibn Mas'ud has always been one of the respectable Sahaba among Shiites. After the Prophet Muhammad (s)'s demise, he took part in the Battles of Ridda as well as in the Conquest of Syria. [4]:606, Uthman produced a standardized version of the Qur'an in 652. The Muslims told him that he had already done enough, "for you have made them listen to what they don't want to hear". He replied: "That you associate a partner with Allah, who created you." "[2]:118, Muhammad recognized Abdullah as one of the four foremost experts on the Qur'an. As he passed through Al-Rabadha, his camels almost trod upon a funeral bier. He was born in Mecca c.594, the son of Masud ibn Ghafil and Umm Abd bint Abdwadd, who were both from the Tamim tribe, apparently slaves, and certainly of low social status. I said: "Then what?" He was said to be the "keeper of secrets". Muhammad b. Ahmad al-Maqdisi considered the reason why he leaned towards the Hanafi school to be that Abu Hanifa relied on the views of Imam 'Ali (a) and Ibn Mas'ud. He is included among the intellectuals and steadfast members of the Muslim community. He permitted it. Tell me how the battle went." However, the vast majority of Muslim scholars never accepted these reports due to their weakness, as well as many strong reports indicating the exact opposite to be true. Abdullah then recited it until Muhammad wept.[8]. I am sure he (this Shia person) does not hold Abdullah ibn Mas'ud (ra) in reverence so isn't it good that someone bad, according to Shias, was cut off from receiving any allowance from the Muslim treasury? Abd Allah ibn Abbas (Arabic: عَبْد ٱللَّٰه ٱبْن عَبَّاس ‎; c. 619– 687), also known simply as Ibn Abbas, was the son of Abbas ibn Abd al-Muttalib, an uncle of the Islamic prophet Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wife.He was one … After the death of Muhammad, Abdullah ibn Masud became the eighth-most prominent transmitter of hadith with a total of 848 narrations. hater of Ahlel Bayt). [12], A man said: "Allah's Messenger, which offense is the most grievous in Allah's eye?" Ibn Mas'ud was known in his own time as a scholar of the Qur'an who knew the occasions on which Quranic verses were revealed. (red. In many cases, Ibn Mas'ud immediately cited the Prophet (s) and in some cases, he cited other Sahaba. He migrated from Mecca to Medina and participated in the Battle of Badr. However, this version was not taken seriously by the scholars of hadiths. Abu Jahl—one of the high-status leaders among the Quraysh—once "clawed at him and punched him". "[22], In another narration, Abdullah ibn Masud was asked why he did not write al-Fatihah in his mushaf. Different schools of fiqh in Kufa were influenced by Ibn Mas'ud and they were sometimes proud of being so influenced. Abdullah ibn Umar (R.A.) was the son of the second Caliph Umar ibn Khattab (R.A.) and a brother-in-law and companion of Messenger of Allah (S.A.W.). Abdullah's foot will be heavier than Mount Uhud in the scales on the Day of Resurrection. In addition to this Allah (swt) takes the responsibility of protection of the Qur’an Himself by declaring: “Certainly We revealed the Reminder and certainly We shall preserve it.” (The Holy Qur’an 15: 9) When Allah (swt) provides a guarantee that it is protected, any hadith of tahreef automatically has to be rejected. "[26] Ibn Hazm[27] also rejected the notion of Ibn Masud denying these suras, along with the vast majority of Islamic scholars. Their quarrel spread to their individual supporters until they became two "wrangling factions" in the city. According to one account, Ibn Mas'ud was one of the four people from whom the Prophet (s) recommended others to learn the Quran. Thus 'Uthman asked Ibn Mas'ud to go back to Medina. Ibn Mas'ud is one of the Sahaba who are respected by all Muslims, both Shiites and Sunnis. In the period of 'Uthman b. A man came to “Abdullah ibn Masud” and said: Did your Prophet tell you that how many caliphs will be after him? However, Ibn Mas'ud's hadiths were deemed remarkable in many of the early works of Imamiyya, especially his hadiths concerning the virtues of Ahl al-Bayt (a) and imamate, such as the well-known hadith of Nuqaba' Ithna 'Ashar (twelve leaders) to which some Imamiyya scholars appealed in order to demonstrate the Imamate of the Twelve Imams (a). In the early days of the Prophet (s)'s call to Islam, he converted to Islam because of a miracle he saw from the Prophet (s). 'Umar according to which he was in charge of protecting the booties in the Battle of Yarmuk. Abdullah Ibn Masud was the sixth person to accept the purified beliefs and laws of Islam with a submissive and a sincere heart. He answered: Yes, He did. Naturally, since Muhammad told people to go to Ibn Masud if they wanted to learn the Quran, many Muslims studied under Ibn Masud. Abdullah burst into tears, exclaiming: "The apostle was right! These are mutawatir chains and thus Islamic scholars give precedence to them, disregarding much weaker chains that go against it as inauthentic.[25]. There are many people among Sahaba who cited hadiths from Ibn Mas'ud, such as, Moreover, many of Tabi'un cited hadiths from him, such as. He burnt up copies of Holy Qur’an. He stood in front of the Kaaba and began to recite Surah Al-Rehman from the Qur'an. The Prophet (s) was so happy about the death of Abu Jahl that he donated his sword to Ibn Mas'ud. He specified in his will that none of his daughters should be married off without their own knowledge. Abu Jahl replied, "How has he shamed me? He seized his beard and asked, "Are you Abu Jahl?" He was later humiliated by Abu Jahl because of his occupation. Then Abdullah struck off his head. While Ibn Mas'ud was in Medina, 'Uthman cut his wages from the treasury. Am I anything more than a man whom you have killed? Al-Walid felt that this statement was tantamount to a suspicion of his guilt. He had read the Qur'an for some people and they wrote it down. Later his mother[5]:201 and brother[4]:147 also converted to Islam. Abdullah Ibn Masud (ra) 9) Ibn Anbari. [5]:202, Around 642 Umar appointed him as a preacher, treasurer and magistrate (qāḍī) in Kufa,[15]:5–6,14,16 saying: "I have preferred you with him over myself, so take him. An-Nawawi says: "The Muslims have all agreed that al-Mu'awwidhatayn and al-Fatihah are part of the Qur'an and whoever denies this becomes a disbeliever and whatever is quoted from Ibn Masud in this regard is not true. After this, Ibn Mas'ud stayed in Medina for 3 years—he was not allowed to leave the city—and he died in Medina two years before the murder of 'Uthman. His reading (and pronunciations) of the Quran were commonly followed in Kufa for a while. Abd Allah Ibn Masud was the first one to recite Qur’an publicly in Mecca after the Prophet SAW. [11]:444[19] He justified his own version of the recitation by reminding people: "I recited before Allah's Messenger more than seventy suras of the Qur'an. When the Quraysh realized that he was reciting Muhammad's teaching, they began to hit his face, but he continued to recite. His real name was Abdullah and his father's name was Mas'ud. 'Uthman cursed him in Medina, and according to some reports, he asked his agents to dismiss him from the mosque. Even some prominent Sahaba, such as 'Abd Allah b. al-'Abbas, learned the Quran from him and followed his reading of the Quran. [16]:110, Uthman did not pay Abdullah's pension for the rest of his life. – Ibn Abbas states, “That which I have taken from the Quran is from Ali Ibn Abi Talib” – Need to be cautious as to the transgression by the shia who have made claims about narrations from Ali (ra) of the Quran, which are not associated with him. Walid expressed his complaints to 'Uthman. However, there are many hadiths cited from him to the effect that jurisprudential rulings should only be based on the Quran and the Prophet's (s) tradition and one should never refer to his own opinions. We do not deny that these traditions e… al-Falaq and an-Nas/nos. He thought of replacing Abdullah too, but in the end he decided against it. Abu Jahl replied, "Can there be a man superior to the one you have killed or one whom his own folk has killed? [2]:114 He first met Muhammad and Abu Bakr while watching his flocks when they were "fleeing from the idolators". [2]:121 He also had a son named Abdul Rahman. Ibn Masud’s reaction: Let’s first study the narration that shows Ibn Mas’ud’s reaction to establish what his grievances were. He took part in the Battle of Badr and killed Abu Jahl. It is not intended to be a biography, but rather a glimpse of the main incidents of his life so that we can get an idea of his character. In addition to nomination, the conditions of consensus, consultation and …